Answer to Question 1
d
Answer to Question 2
Race is a social construction, and this process benefits the oppressor, who defines which groups of people are privileged and which groups are not. The acceptance of race in a society as a legitimate category allows racial hierarchies to emerge to the benefit of the dominant races. For example, inner-city drive-by shootings are now seen as a race-specific problem worthy of local officials cleaning up troubled neighborhoods. Yet school shootings are viewed as a societal concern and placed on the national agenda.
People could speculate that if human groups have obvious physical differences, then they could have corresponding mental or personality differences. No one disagrees that people differ in temperament, potential to learn, and sense of humor, among other characteristics. In its social sense, race implies that groups that differ physically also bear distinctive emotional and mental abilities or disabilities. These beliefs are based on the notion that humankind can be divided into distinct groups. Despite the difficulties associated with pigeonholing people into racial categories, belief in the inheritance of behavior patterns and in an association between physical and cultural traits is widespread. It is called racism when this belief is coupled with the feeling that certain groups or races are inherently superior to others. Racism is a doctrine of racial supremacy that states one race is superior to another.
In modern complex industrial societies, one finds little adaptive utility in the presence or absence of prominent chins, epicanthic eye fold associated with Eastern and Central Asian peoples, or the comparative amount of melanin in the skin. It is of little importance that people are genetically different; what is important is that they approach one another with dissimilar perspectives. It is in the social setting that race is decisive. Race is significant because people have given it significance.